{"id":130788,"date":"2021-08-26T19:32:26","date_gmt":"2021-08-26T17:32:26","guid":{"rendered":"https:\/\/www.ffos.unios.hr\/science-portal\/aesthetics-laboratory-of-the-faculty-of-humanities-and-social-sciences\/filmozofija\/"},"modified":"2026-09-25T15:45:08","modified_gmt":"2026-09-25T13:45:08","slug":"film-philosophy","status":"publish","type":"page","link":"https:\/\/www.ffos.unios.hr\/en\/science-portal\/aesthetics-laboratory-of-the-faculty-of-humanities-and-social-sciences\/film-philosophy\/","title":{"rendered":"Film Philosophy"},"content":{"rendered":"<p style=\"padding-left: 10%; padding-right: 10%;\"><img decoding=\"async\" class=\"alignright wp-image-6676\" src=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/filmozofija-240x300.png\" alt=\"\" width=\"167\" height=\"209\" srcset=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/filmozofija-240x300.png 240w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/filmozofija.png 399w\" sizes=\"(max-width: 167px) 100vw, 167px\" \/>What is FILM PHILOSOPHY? Or, rather, when is FILM PHILOSOPHY? Film Philosophy happens\/comes into being\/takes place when all of us who strive to think about the reality around us \u201cseize <em>kairos<\/em> by the forelock\u201d. When we (re)think what appears to be unthinkable \u2013 the image. The \u201cart of moving images\u201d requires us to stop. To stop? Yes, precisely to stop before an image that is moving. We must pause and ask ourselves, \u2018What have we just seen?\u2019, what message is conveyed to us by the moment in time that has just passed, captured on the cinema screen? How do we experience it\u2026, think it?! For film is a \u201creal ontology of time\u201d (Deleuze), or a \u201cform that thinks\u201d (Godard); by happily joining the \u2018love of wisdom\u2019, philosophy, with the \u2018love of film\u2019, cinephilia, we Socratically bring forth within ourselves\u2026 FILM PHILOSOPHY. Pretentious? Immodest? No! Only in this way do we \u201cseize the opportune moment\u201d, <em>kairos<\/em>, understanding our own time as conceived through images. From <em>The Birth of a Nation<\/em> and <em>Triumph of the Will<\/em> all the way to <em>Breathless<\/em> and <em>Fight Club<\/em>, we strive to follow one principle \u2013 think about what you watch!<\/p>\n<h2 style=\"text-align: left;\">EVENTS<\/h2>\n<p><a name=\"schmidt\"><\/a><\/p>\n<h2 data-wahfont=\"24\" data-wahpro-titles-style=\"text-align: center; font-size: 24px;\">4 June 2024<br \/>\n<strong><em>Metastases <\/em><\/strong><strong>(of Croatian Reality) \u2013 <\/strong><strong>Film Screening and Conversation with Branko SCHMIDT<\/strong><\/h2>\n<p><a href=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/06\/schimdt_metastaze_hrvatske_zbiljnosti-1.jpg\"><img decoding=\"async\" class=\"alignleft wp-image-87612\" src=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/06\/schimdt_metastaze_hrvatske_zbiljnosti-1.jpg\" alt=\"\" width=\"600\" height=\"450\" srcset=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/06\/schimdt_metastaze_hrvatske_zbiljnosti-1.jpg 1000w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/06\/schimdt_metastaze_hrvatske_zbiljnosti-1-300x225.jpg 300w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/06\/schimdt_metastaze_hrvatske_zbiljnosti-1-768x576.jpg 768w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/><\/a>The final <strong>EstLab<\/strong> event of this academic year offered those present a rarely exciting, \u201cmetastasising\u201d experience. Our guest was <strong>Branko Schmidt<\/strong>. The recent recipient of the Vladimir Nazor Lifetime Achievement Award in the field of film art spoke \u2013 with the author of these lines \u2013 about <strong><em>Metastases<\/em><\/strong>. (The cult film, <em>by the way<\/em>, was once again screened for those interested before the conversation itself.)<\/p>\n<p>Everyone present, including director Schmidt himself, considers this film remarkably resistant to socio-cultural change and capable of withstanding the passage of time, remaining equally innovative and fresh a full 15 years after it was made. During the conversation, Branko recalled many memories and newly acquired experiences connected with the shooting itself. We also learned how he met <strong>Alen Bovi\u0107<\/strong>. Indicatively for the environment in which we live, Bovi\u0107 had to use a pseudonym when publishing the novel <em>Metastases<\/em>, fearing radical reactions to his literary debut\u2026 and who knows what else. For in <strong><em>Metastases<\/em><\/strong> (of Croatian reality!), <strong>Ivo Balenovi\u0107<\/strong> depicts both the metaphorical and literal disintegration of a group of young people during the local post-war transition, all under the banner of hooliganism and violence associated with the creation of our \u201cBeautiful Homeland\u201d.<\/p>\n<p>Schmidt revealed that this film also represented a kind of metamorphosis within his own body of work. His collaboration with Balenovi\u0107 and the film\u2019s leading actor, <strong>Rene Bitorajac<\/strong>, also produced another important film of Croatian cinema (and beyond) from those years, <strong><em>Vegetarian Cannibal<\/em><\/strong> (2012).<\/p>\n<p>Ultimately, Schmidt proved to be an inspiring interlocutor, but also someone who remained disappointed by certain phenomena in the country in which we live, among them a certain persistence of fascist tendencies, particularly in connection with the so-called \u201cfootball supporter subculture\u201d. Our homeland remains burdened by many \u201cmetastasised\u201d deviations, and the director of the cult film also commented on the result of our most recent parliamentary elections.<\/p>\n<p>As a native <em>Esseker<\/em> \u2013 and also a wartime television cameraman in the devastated city of Osijek during the early 1990s! \u2013 Schmidt is certainly a legitimate witness capable of passing on his experience to younger generations <em>in a country that, in many respects, could and should have been different<\/em>. <strong><em>Metastases<\/em><\/strong> is a film that makes us aware of all this in a disturbing yet intellectually stimulating way. Fortunately, we can also enjoy it as a bursting, humorous, witty and full-blooded genre film. Believe me, it remains not only the most important but truly the best Croatian film since independence. <strong><em>mk<\/em><\/strong><\/p>\n<div class=\"embed-responsive embed-responsive-16by9\"><iframe title=\"EstLab - Metastaze (hrvatske) zbiljnosti - gost Branko Schmidt\" width=\"1170\" height=\"658\" src=\"https:\/\/www.youtube.com\/embed\/fwDAWW8FOK0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p><a name=\"diklic\"><\/a><\/p>\n<h2 data-wahfont=\"24\" data-wahpro-titles-style=\"text-align: center; font-size: 24px;\">25 May 2024<br \/>\nEstLab Forum: On Acting without Acting \u2013 guest Bogdan Dikli\u0107<\/h2>\n<p><span class=\"yt-core-attributed-string yt-core-attributed-string--white-space-pre-wrap\" role=\"text\"><span class=\"yt-core-attributed-string--link-inherit-color\"><a href=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic-1024x576.jpg\"><img decoding=\"async\" class=\"alignleft wp-image-87011\" src=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic-1024x576.jpg\" alt=\"\" width=\"601\" height=\"338\" srcset=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic-1024x576.jpg 1024w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic-300x169.jpg 300w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic-768x432.jpg 768w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2024\/05\/diklic.jpg 1200w\" sizes=\"(max-width: 601px) 100vw, 601px\" \/><\/a>Acting is lived, felt\u2026 contemplated. This \u201ccontemplation\u201d, which we so greatly lack, took place on \u201cYouth Day\u201d itself, as part of the <strong>Pannonian Festival of Literature<\/strong>. The second edition of this event hosted perhaps \u201cthe most important living actor\u201d (B. Pe\u0161i\u0107) \u201cin this region\u201d (Hladno pivo). And\u2026 an intellectual encounter between <strong>Bogdan Dikli\u0107<\/strong> and <strong>EstLab<\/strong> took place! The conversation with this doyen of the artistic \u201cvocation of acting\u201d included the younger Osijek actor <strong>Antonio Jakup\u010devi\u0107<\/strong>, as well as the author of these lines. The discussion focused primarily on the latest, \u201cupdated\u201d edition of Dikli\u0107\u2019s book <em>On Acting without Acting<\/em> (4th ed., 2023). This book \u2013 small in format but great in spirit \u2013 contains a kind of (ta)O-isms, witty lessons and pieces of wisdom. Naturally, they emerge from Bogdan Dikli\u0107\u2019s rich, half-century-long acting experience. Exceptionally perceptive and witty, the actor also offered several of his other views on acting, both in theatre and in film and television. In addition to the expected discussion of the cult film <em>The Marathon Family<\/em> (1982), the conversation also covered Dikli\u0107\u2019s formative TV series by Sr\u0111an Karanovi\u0107 and Rajko Grli\u0107, <em>Grlom u jagode<\/em> (1975\u20131976), Goran Markovi\u0107\u2019s classic <em>National Class<\/em> (1978), and the distinctive masterpiece of Croatian alternative cinema, the \u201cartistic pearl\u201d by Bobo Jel\u010di\u0107, <em>A Stranger<\/em> (2013). Dikli\u0107 spoke very emotionally about his incarnation of Slavko, a man from Mostar confronted with \u201cwaiting for Dragan\u201d, a kind of Godot in this allegorical work. YES\u2026 in the conversation with Dikli\u0107, there truly was reflection. In many respects, Bogdan proved to be an exceptionally inspiring interlocutor in confronting the essence of art. Particularly concerning the triadic relationship between writer-viewer-actor. In Kairos, namely, \u201cskill\u2026 becomes art\u201d. And the actor and his experience become \u2013 LIFE itself. <em>mk<\/em><\/span><\/span><\/p>\n<div class=\"embed-responsive embed-responsive-16by9\"><iframe title=\"EstLab - O glumi bez glume - gost Bogdan Dikli\u0107\" width=\"1170\" height=\"658\" src=\"https:\/\/www.youtube.com\/embed\/p3XfyJPOWV8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p><a name=\"radic\"><\/a><\/p>\n<h2 style=\"text-align: left;\"><strong>Does Criticism Exist in Croatian Film?<br \/>\n17 October 2023<br \/>\n<\/strong><\/h2>\n<p><a href=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic-214x300.png\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-71245\" src=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic-214x300.png\" alt=\"\" width=\"214\" height=\"300\" srcset=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic-214x300.png 214w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic-731x1024.png 731w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic-768x1075.png 768w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2023\/10\/EstLab_film_radic.png 1000w\" sizes=\"(max-width: 214px) 100vw, 214px\" \/><\/a>On Tuesday, 17 October 2023, members and supporters of EstLab were confronted with the prospect of critical thinking <em>within<\/em> and <em>about<\/em> Croatian film and \u2013 given that the concept of contemporary Croatian film undoubtedly exists \u2013 with the question of whether there is also something approximating serious, uncompromising film criticism within the domestic film (so-called) industry. Thus, as a source of insight into the aforementioned issue, the role of guest on the stage of the Small Council Hall at the Faculty of Humanities and Social Sciences in Osijek was flawlessly performed by the distinguished Croatian filmmaker, writer, and literary and film critic <strong>Damir Radi\u0107<\/strong>, who reflected on the canonical works (as well as artistic failures) of the greatest directors who have marked the cinema of democratic Croatia. It is true that war themes (although at varying levels of explicitness) frequently dominate as an allegedly indispensable aesthetic element of domestic cinema. However, this in no way means that Croatian cinema is inherently infected with nationalist sentiment or religious fundamentalism, as is the case with the orientation of most reactionary currents in state media, nor that healthy criticism is therefore absent. On the contrary, it becomes stronger. Indeed, if we merely consider the work of actors and directors such as the \u201cself-published\u201d Ljubomir Kereke\u0161 or the high-budget and only superficially critical Vinko Bre\u0161an, it is difficult to find a sacred cow of Croatian state-building mythology or bourgeois morality that has resisted being brought to the screen. This is best demonstrated by Schmidt\u2019s universally acclaimed <em>Vegetarian Cannibal<\/em>, as well as <em>Agape<\/em> and <em>Metastases<\/em>; Devi\u0107 and Juri\u0107\u2019s war drama <em>The Blacks<\/em>, and Matani\u0107\u2019s adaptation of Karaka\u0161, <em>Kino Lika<\/em>.<\/p>\n<p>Admittedly, among the lapses of Croatian film \u2013 most of which are not worth mentioning \u2013 it is not difficult to find chimerical revelations that merely confirm the given ideological constellation. Yet the most dangerous form of conformism is <em>not the one that overtly and sycophantically identifies itself with reactionary opinion<\/em> \u2013 <em>but precisely the one that obscures a transgressive position while successfully pretending to be subversive<\/em>. However, inheriting the provocative spirit of the Zagreb Film Authors\u2019 Studio as well as the tradition of the Serbian \u201cBlack Wave\u201d, domestic cinema (as well as film criticism) has undoubtedly distinguished itself within the region \u2013 perhaps representing some of the highest cultural achievements of independent Croatia. Yet, in comparison with, for example, the richness of film production and cinematic expression in the Nordic countries, it has still not managed to produce a significant indigenous form outside the normative frameworks of the culture industry. Here we might consider, for example, Denmark\u2019s Dogme 95. All of this calls \u2013 and this might be taken as the conclusion of this rather polemical discussion \u2013 <strong>for the continued practice of merciless film criticism<\/strong>.<\/p>\n<p><strong><em>ab<\/em><\/strong><\/p>\n<div class=\"embed-responsive embed-responsive-16by9\"><iframe title=\"EstLab - Ima li kritike u HR filmu - gost Damir Radi\u0107\" width=\"1170\" height=\"658\" src=\"https:\/\/www.youtube.com\/embed\/zM8A6dynkUQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<h3><strong>Screening of the Film <em>White Riot<\/em><br \/>\n<\/strong>13 April 2021<\/h3>\n<p><img decoding=\"async\" class=\"alignleft wp-image-6655 size-medium\" src=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/white_riot-300x171.png\" alt=\"\" width=\"300\" height=\"171\" srcset=\"https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/white_riot-300x171.png 300w, https:\/\/www.ffos.unios.hr\/wp-content\/uploads\/2021\/08\/white_riot.png 721w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/>On Tuesday, 13 April 2021, from 6 to 8 p.m., the first activity within the Film Philosophy section (headed by Prof. Marijan Krivak, PhD) was held \u2013 a screening of the film <em>White Riot<\/em> (2020), directed by Rubika Shah, via the Zoom platform.<\/p>\n<p>The screening of <strong><em>White Riot<\/em><\/strong> was made possible by Dina Pokrajac, Programme Director of the SUBVERSIVE FILM FESTIVAL (the film opened the 13th Subversive Film Festival at the Kinoteka cinema in Zagreb on 28 November 2020).<\/p>\n<p>The cinematic language of <em>White Riot<\/em> is subordinated to the energy of new-wave and punk rhythm. It is an extremely important document of philosophical-political \u201ccognitive mapping\u201d (Fr. Jameson). Its relevance in speaking out against racism, hatred and fascism is invaluable as an incentive for discussion about the educational role of philosophy and art within our own environment as well.<\/p>\n<div class=\"embed-responsive embed-responsive-16by9\"><iframe title=\"EstLab - Projekcija i razgovor o filmu Bjela\u010dka pobuna (White Riot, 2019) - 13. travnja 2021.\" width=\"1170\" height=\"878\" src=\"https:\/\/www.youtube.com\/embed\/qnukuQLTOJ4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is FILM PHILOSOPHY? Or, rather, when is FILM PHILOSOPHY? Film Philosophy happens\/comes into being\/takes place when all of us who strive to think about the reality around us \u201cseize kairos by the forelock\u201d. When we (re)think what appears to be unthinkable \u2013 the image. The \u201cart of moving images\u201d requires us to stop. To [&hellip;]<\/p>\n","protected":false},"author":35,"featured_media":6677,"parent":125486,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-130788","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/pages\/130788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/comments?post=130788"}],"version-history":[{"count":3,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/pages\/130788\/revisions"}],"predecessor-version":[{"id":130808,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/pages\/130788\/revisions\/130808"}],"up":[{"embeddable":true,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/pages\/125486"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/media\/6677"}],"wp:attachment":[{"href":"https:\/\/www.ffos.unios.hr\/en\/wp-json\/wp\/v2\/media?parent=130788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}